Motherhood & Family, Taking Heart, Truth & Orthodoxy

The Belly of my Ship

I don’t like missing worship, she told me as we streamed service. Which I was both sad and glad to hear.

Days before I knew I’d have to miss service, I was telling a few women how Easter was my favorite day of the year. I love catching a glimpse of heaven in the congregation’s boisterous singing. I am glad for the permission to unbalance my feelings for a moment, to lay aside the tension of holding the “not yet” of God’s promises and allow my heart to fully rejoice in Christ’s victory over death.

Instead, I attended service in pajamas, streaming it online with one of my girls who’s at the tail end of Covid quarantine. And though I’m grateful for our tech team who made that possible, it’s not the same as hearing the voices of God’s people fill the church. Not the same as feeling my faith rise as another takes my hand firmly, looks me in the eye, and tells me, “Christ is risen.” Instead, I spent a good chunk of the day in bed, wiped by an illness which has circumscribed much of my life for 20 years, though I’ve only recently received a diagnosis. Instead, I called another family member recovering from surgery for a brain aneurysm.

Christ is risen indeed.

I say this without irony, definitely without sarcasm. Because although I didn’t get to taste the soul-anchoring celebration I look forward to every year, Easter was an invitation nonetheless. To call to mind the sure, steadfast anchor for my soul, a hope that enters behind the veil (Heb. 6:19-20). Or, to borrow another nautical term, to turn my attention to my ballast.

I first learned about ballasts while reading up on the old church building where I worshipped as a child. After a cross-Atlantic journey to NY, the immigrants who founded the church had used ballast stones from their ship to build their sanctuary. Nowadays, ships use water pumps and tanks instead of these stones, but the purpose is the same. In order to keep vessels stabilized, weight is added below water-level to counteract the effects of the weight above it. Especially in rough seas, the ballast keeps a ship maneuverable and prevents it from becoming top-heavy and tipping over.

I feel as if this Easter, instead of attending the party above deck, I was walked down to the belly of my ship. The reality of the resurrection is not just a fact in history, a tenet of the Christian faith, or an event to be celebrated once a year. It is of first importance, an ever-present reality that keeps us whether we are consciously turning our attention to it or not. It steadies believers through storm and gale, so we are not shipwrecked. It is a ballast for life.

In one of my favorite passages, the apostle Paul wrote a series of counterfactuals describing the dreadful reality that would have been if Jesus did not rise. If Christ were not raised from the dead, he writes, our faith is futile. Because if Jesus’ lungs did not fill with air on the third day, the Bible and its gospel is a lie. If there weren’t a moment in time when his heart hadn’t been beating– and then (hallelujah!) began to pump again, there is no forgiveness of sin. No life after death. No hope beyond the grave. Christians are the most pitiable of all people if Jesus did not walk out of that tomb, leaving his grave clothes behind. (1 Cor. 15:14-19)

Then he goes on to say, but. But Christ has indeed has been raised from the dead (1 Cor. 15:20). So, the implication is, the opposite is true. The gospel is true and the Scriptures are reliable. Those who have died in Christ will live. We are not in our sins. We are not to be pitied.

What’s more, Paul explains, is that Jesus’ resurrection was not merely a reversal of death. It was the beginning of a new kind of life. The life Jesus rose to was of a different quality than the one he’d laid down at the cross. His body, sown in dishonor, was raised in honor. Sown mortal, he was raised immortal. Sown in weakness, raised in power. He was the first man to be resurrected this way, but as it was with him, so it will be with us (1 Cor. 15:42-49).

This is my sure and steady hope in life and death. In pandemic quarantines, and chronic illness, and uncertainty about loved one’s health. In anxiety, and weakness, and broken bodies, and struggles with sin, and the world’s innumerable sadnesses. That Christ was the firstfruits of those who have died, his resurrection guaranteeing the harvest to come. That when he returns, those who belong to him will be likewise transformed. That the resurrection seals all God’s promises as true. That I do not speak to, look to, or hope in a dead God, but one who lives and reigns forever. That I am truly forgiven. And that Jesus is still alive, even when it doesn’t feel like Easter.

Beloved, our faith is not futile. Not on Good Friday, Resurrection Sunday, Easter Monday, or any day that follows because Christ is still risen.

He is still risen indeed.

Taking Heart, Truth & Orthodoxy

The Resurrection Is Not A Footnote

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Question: How does Christ’s resurrection benefit us?
Answer: First, by his resurrection he has overcome death, so that he might make us share in the righteousness he obtained for us by his death. Second, by his power we too are already raised to a new life. Third, Christ’s resurrection is a sure pledge to us of our blessed resurrection.
(Heidelberg Catechism)

Easter Sunday is my favorite day of the year. I love meeting together as a church after having corporately embodied the wait between the cross and the empty tomb. I love waking up ready to sing resurrection songs with God’s people. I love hearing of the hope we have because Christ lives and joyfully declaring to one another “He has risen indeed!”

It has not always been this way though. I have not always looked forward to Easter with such anticipation. I suspect this is so for a number of reasons, including my own spirituality and progress in the faith. But in large part, it has had to do with my lack of understanding regarding the meaning of Jesus’ resurrection.

Back when I served in campus ministry, going on regular short-term missions, we would share the gospel here and abroad using an illustration. I would walk through creation, sin, Jesus’ death, and his promise of salvation and did it so often (maybe hundreds of times) it became second nature. But as often as I presented it, I still had to make a conscious effort to remember to tell people Jesus did not stay dead.

At the time, my understanding of the resurrection largely centered on its apologetic force— Jesus defeated death and Satan, proving he was truly God. Thus, we could be sure his teachings are trustworthy and that he was able to bear the weight of our sins. While this is by no means untrue, seeing the resurrection primarily as the greatest of Jesus’ miraculous signs pushed it to the background. More than once as I shared the gospel, I’d have to backtrack to say, “Oh yes, and Jesus also came back to life! Because, he is God and more powerful than death!” 

Without knowing it, I was missing a key pillar of the Christian hope. Since I grew up in the church, I know I’m not alone in this. While we see it as fundamental to our faith to understand the meaning of his death, we are a little hazy on the subject of his subsequent life. But there’s something wrong when the resurrection of Christ is not central to our understanding of the gospel.

How do we know this? 1 Corinthians 15.

The Apostle Paul, addressing the Corinthians about their doubts over a future physical resurrection of the dead, brings them through a thought experiment. He writes,

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. (v 12-13)

Did you catch that? If Christ has not been raised, Paul says, then his preaching is in vain. The believer’s faith is in vain. To Paul, the physical resurrection of Jesus Christ is no mere footnote — helpful but okay to gloss over– it is essential to the Christian faith. He goes on to list some implications of the hypothetical, “if Christ has not been raised.” 

According to Paul, if Christ has not been raised…

We are believing manmade lies. (v. 15)

We are still in our sins. (v. 17)

Those who have died trusting Christ are facing God’s eternal wrath. (v. 18)

We are the most sorry and pathetic people in the world. (v. 19)

This list shows just how devastating it would be if Jesus did not rise from the grave. But why are these things so?

Well, because the apostles claimed Jesus came back to life— and if he didn’t, they are liars.

Because if Jesus were still dead, it means he has not satisfied the wrath of God for our sins. In other words, if he did not rise, he is still under the curse of sin and has not finished paying the debt of sinners. Furthermore, “If Jesus had stayed dead, it would have proven that death had a rightful claim over Him, and since death has a rightful claim only over sinners, Jesus’ remaining dead would have meant that He was a sinner and not our Redeemer.” (“The Resurrection of Christ”)

Because if Jesus has not paid for sins completely, there is only fearful judgment awaiting believers in death. Those who died believing in Christ for eternal life would find they trusted him in vain.

Because to have staked our lives on a Christ who was not raised is utter foolishness. It is to suffer persecution for one who will not save, to labor in life and ministry for nothing, to trust in someone who cannot deliver.

If Jesus did not come back from the dead, we too are dead in our sins. We have absolutely no hope. But, wait! Paul goes on to declare, “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”

So, looking again at the list above, because of Christ’s resurrection…

We can trust the testimony of the Scriptures.

The early believers either were or had access to firsthand witnesses to the resurrection. The tomb was empty because Jesus’ lifeless body was raised with power and transformed to a new body with an indestructible life (Heb. 7:16). Jesus ate with his disciples to prove he was no ghost or vision. Those who had abandoned Christ at the garden now boldly proclaimed his Lordship, even unto death, because they had seen the Risen Lord.

Thus, our faith is more than morality and psychological wellness, right living and positive thinking. It is founded on the historical reality of a man who was declared dead and then seen more alive than ever before.

We are justified.

Romans 4:25 says Jesus was “raised for our justification.” His resurrection is proof our debts have been paid and the Father no longer has wrath stored up for those who take refuge in Christ. Herman Bavinck writes of Jesus’ resurrection as, “the guarantee of our forgiveness and justification” and, “a divine endorsement of his mediatorial work, a declaration of the power and value of his death, the ‘Amen!’ of the Father upon the ‘It is finished!’ of the Son.”* 

Therefore, when plagued by guilt over our sins and doubts about our salvation, we look to the cross and to the empty tomb. The cross shows us Christ has borne our punishment. The empty tomb assures us there is no longer any more of our punishment to bear.

We will live though we die.

Those who trust in Christ are saved from the wrath to come. While we still grieve over the unnaturalness and sting of death, there is such hope. For the believer, pardoned for sin and brought into the family of God, death has become a doorway into life eternal. Not only are we promised salvation from the wrath of God, but Christ is the “firstfruits of those who have fallen asleep.”

Many Christians think of life after death as a disembodied, ephemeral, dreamlike existence. Nothing could be further from the picture Scripture paints for us. Jesus went through great lengths to show he had risen into a real, material body. The Christian looks forward not to an escape from the physical world, but a renewal of creation at Christ’s coming— the New Heavens and New Earth and where we receive glorious, immortal, material bodies (Rev. 21, 1 Cor. 15:48-49).

How can we be sure we will be raised in this way? We have seen the firstfruits of Christ. In farming, the firstfruits was the guarantee that the rest of the harvest would be good. It was proof of what was to come for the remaining season. Jesus was not the first person to ever rise from the dead. But he was the first person to rise from the dead into an imperishable body, raised in glory and power (1 Cor. 15:42-44).

We have a sure hope of resurrection because one who is the Son of Man, now glorified, has put off his perishable body and put on immortality (1 Cor. 15:53-54). And what has happened to him, will happen to those who are in him.

We are not to be pitied.

Though the Christian life is difficult. Though we are discouraged and downcast. Though we labor and see little fruit. Though we mourn hardheartedness and the wreckage of sin. Though we weep over prodigals. Though we are hard pressed on every side, perplexed, and afflicted.

Christ is risen.

What assurance of our forgiveness! What courage as we labor to serve him! What power over sin! What comfort as we live in broken bodies! What hope as we walk with believers through death into victory!

Christ is risen indeed!

Crown Him the Lord of Life! Who triumphed o’er the grave.
Who rose victorious to the strife for those He came to save.
His glories now we sing, Who died and rose on high,
Who died eternal life to bring and lives that death may die.

 

 

 


*Herman Bavinck writes of the resurrection as being:
1) Proof of Jesus’ messiahship, the coronation of the Servant of the Lord to be Christ and Lord, the Prince of life and Judge. (Acts 2:36, 3:13-15; 5:31; 10:42)
2) A seal of his eternal divine sonship (Acts 13:33, Rom. 1:3)
3) A divine endorsement of his mediatorial work, a declaration of the power and value of his death, the “Amen!” of the Father upon the “It is finished!” of the Son. (Acts 2:23-24; 4:11; 5:31; Rom. 6:3,10)
4) The inauguration of the exaltation he accomplished by his suffering. (Luke 24:26; Acts 2:33; Rom. 6:4;Phil 2:9)
5) The guarantee of our forgivenesss and justification. (Acts 5:31; Rom. 4:25)
6) The fountain of numerous spiritual blessings: the gift of the Spirit (Acts 2:33), repentance (Acts 5:31), spiritual eternal life (Rom. 6:3f), salvation in its totality (Acts 4:21)
7) The principle and pledge of our blessed and glorious resurrection (Acts 4:2; Rom. 8:11; 1 Cor. 6:14)
8) The foundation of apostolic Christianity (1 Cor. 15:12ff)