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We sat in the campus cafeteria and talked about Jesus. I told Cathy about how our sins keep us away from God and why we canโt make our own way back to him. I shared about how Jesus came to save us through his death and resurrection. And when I asked her if she wanted to confess Christ as her Lord and Savior, she said yes.
โAre you sure?โ
I was surprised at her eagerness (it was the first time weโd ever met) and I wanted to let her know there would be a cost. It wouldnโt be easy. God said there would be hardships. It would mean obedience to his will. Some say youโd have to be crazy to follow Jesus. She should think more about it.
Yes, she was sure. And, 11 years later, I remember her next words verbatim:
โBecause I always knew there was a Lord and that he could save usโ I just didnโt know his name.โ
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I never thought I’d choose to write. In high school, I complained about English class as I crunched out last minute essays in the school computer lab and in college, I celebrated after taking my last mandatory writing course ever.
But then again, I’ve always written even when I didn’t have to. I’ve “blogged” ever since the days of Asian Avenue (anyone else remember that?) and Xanga (eprops were the pre-Facebook “Likes”). ย And though, thankfully, those cringeworthy entries about high school crushes and Jess of Gilmore girls are no longer public, I remember enough of my Xanga site to mentally trace a drastic change in content over time. (more…)
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I don’t normally talk to inanimate objects, but there’s thisย one time Iย got mad at a flower.
During this particular day, I was standing on the sidewalk waiting for a ride and happened to look down. That’s when it did it. Or at least, that’s when I noticed what it was doing.ย A tiny flower, no taller than 2 inches or so, had bloomed inย the little patch of dirt. It was pretty and colorful and it was just standingย there, being all flowery, and as far as I could tell, happily so.ย I, on the other hand, completely drained and empty inside, exploded, yelling in my mind, “Why do you even exist??!”
Here’s the context: though only in my early 20’s,ย I was burningย out in ministry and probably showing signs of depression.ย For me, life had beenย boiled down to what I accomplished in ministryย and the purpose of life wasย being fruitful (ministry-wise). I was laboring for the sake of what I understood asย eternal (visible conversions, explicit discipleship), seeing other parts of life as superfluous and worldly, and by the end of two years I was running on fumes.
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One of the more difficult parts of the holidays to navigate is the expectation to make happy memories and for things to be cheery. It doesnโt really make sense that a date on the calendar or a few weeks declared the “holiday seasonโ would magically make things wonderfully happy, but for whatever reason we expect or hope for it which deepens the disappointment when things are not merry and brightโ when instead of peace, there is strife in our family and hurting relationships. When there are unfulfilled secret hopes in our hearts or we are in the midst of grieving loss. When weโre burnt out from serving and maybe just tired from normal life and donโt feel particularly Christmas-y.
Personally, this year has been one with great joys and deep sorrows, and in light of thisย I am meditating onย two prayers we can pray this Christmas as we face things we struggle to reconcile with the joyful celebration of Christโs birth:
Jesus, this is why you came.
Jesus, come again soon.
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Christianity is often portrayed as unable to withstandย the weight of reality, and I understand why some people would feelย that way.ย Asย a younger person, I hadย aย passion toย share with others my conviction that the Bible and the Christian faithย can more than take on our intellectual doubts. Having had my fair share of questions, I deeply desired for others to feelย free to ask questions without thinkingย that Christians believeย use of the mind isย antithetical to faith. I still believe that the church should be a safe place to bring our questions about God, but these days, I amย experiencing aย deepening of another conviction aboutย Christianity and how it relates to reality. Namely, that not only can the Scriptures withstand our intellectual questioning, but that the vision of God andย life laid out in itย withstands the full range of human experiences, especially suffering.
There are many wrong ways to think about suffering and trial. We may expect that as Christians, we won’tย face difficultiesย because we are children of God, not realizing that Scripture says he disciplines those he loves and that we are meant to receive difficulty as his discipline for our holinessย (Heb. 13). We may think of trialsย asย punishment from him,ย not knowing that the Scriptures say there is no longer any wrath left for those of us who are in Christ (Rom. 8).ย We may see suffering as meaningless rather than purposefully given to us from a loving Father for our good (Ja. 1, Rom. 5). Or we may not realize that God may be purposing to comfort others even as we suffer and receive his comfort. (2 Cor. 1) We may miss the richness of God’s purposes accomplished through our difficulty in a myriad of ways, so I am grateful for the way that God has been formingย my understanding of suffering through theologically sound preachers, teachers, andย books.
Lately though, I am finding that as I’ve grown in the knowledge of these rich truths about God’s purpose in ourย suffering, I have often failed to grasp the full picture given in Scripture and thus erredย in the applicationย of some of these truthsย in my life. Slowly, I have begun to thinkย that since I know these things, my experiencesย shouldn’t feel as hard and I tendย to try to think ofย hardships clinically and analytically.ย There has slipped in the subtleย wrong viewย that an understanding ofย the joyful and glorious final purpose of God in and throughย our sorrows means Iย ought not to so sorrowful, and there is a temptation to push through in my own strength.
God is showing me these daysย through the Scriptures that oftentimes he doesn’t expect or ask me to respond in the way I mayย feel I ought to.ย I am experiencingย that as one who isย struggling, I find good company in the stories and poetry ofย Scripture, and that there are deeper measures of comfort in it than I had previously thought.
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As I write this, ourย feverish 2 year old is taking a nap, and our 4 year old is getting ready to shovel 10+ inches of snow with dad. Also, there is aย little 18 month old buddy resisting sleep (I just came back from finding him in the crib sitting on a large framed mapย he’d gotten off the wall) and another 2.5 year old exploring in our family reading room downstairs.
A fly-byย of these past few months in the Chang home would includeย finding out we wereย pregnant, almost pursuing an adoption, grieving through a miscarriage, Jeff’s ordination and transition to full-time work at GCCSI, and welcoming two new fosterย brothers into our fold. And with these two precious ones, we have entered into the life ofย four littlesย under 5, the foster care system, and the journeyย of caring for special needs.ย Yes, we are officially in over our heads.
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Yay! The one time a year where it’s legit to post up old wedding photos. This month, Jeff and I celebrated our five year anniversary.ย I was thinking I ought to write something reflective, like “Lessons 5 Years Into Marriage” and would have if I had anything particularly insightful to say. But in light of some heavy topics that have been on my mind, I have had occasion again to feel deeply how grateful I am forย my husband, and now as he puts the girls to bed, I am blogging about him.
It was twelve years ago this weekend that Jeff and Iย met. It wasn’t until years later that we’d date, but in the time between, he would have won me over with his kindness and humility. When he led worship or spoke publicly or interacted with me, the thing that would strike my heart most often would be the reality of God’s grace,ย the aspectย ofย my Christian lifeย that I had the most trouble believing and living in. ย Itย wouldn’t be just words either; it happened enough for me to notice that I’d consistently experience God’s grace tangibly in my life through Jeff.ย He gained my respect without knowing itย as I watched him walk throughย oneย of theย toughest seasonsย in his life with godwardness and faithfulness. And as I saw him respond to my frequentย unkindnesses, I knew that I felt safe around him.
The respect and affections in my heart grew over years without me consciouslyย keeping trackย of them, but if there were anย Aha! moment, for me if would be during a message I watched. The pastor said something about howย we ought to date a manย who was likeย someoneย you’d want your sons toย grow up to be orย your daughters to marry.
And so we dated, and Godย brought healing into my life as weย did.
Jeffย fought for me;ย lettingย me know I was beautifulย to him, and stillย treating me with purity, having vowed never to put himself in a position to take anything from me. Heย spoke God’s forgiveness into areas of shame and guilt and God used him to shedย gospel lightย onย my duty-bound heart. Heย wasn’t (isn’t) perfect, no, but I got to see up close confession and asking for forgiveness and repentance and change. When I wondered aloud about our relationship and told a friend that I believed that at leastย “he loved me the best he knew how”, she asked “whatย more could you ask for?” And she was right. My respect for him only grew as long as we dated and were engaged and now, five years post-I-do, it continues to do so.
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Bless the LORD, O my soul,
and all that is within me,
bless his holy name!
Bless the LORD, O my soul,
and forget not all his benefits,
who forgives all your iniquity,
who heals all your diseases,
who redeems your life from the pit,
who crowns you with steadfast love and mercy,
who satisfies you with good
so that your youth is renewed like the eagleโs.Psalm 103:1-5
The coming monthsย are ones of transitions for our familyย as we stepย intoย unknowns on two major fronts. The first one involvesย changes regarding church and with that, Jeff’s ministry responsibilities. The other is our enteringย into the world of foster care where we are, God-willing, set to finish the licensing process within aย few weeks. Anyone following my blogย can seeย that I write about anxiety a lot, so unsurprisingly, “transition” in my life reads: stomach knots, an incessantly mind-reel of worst-case scenarios, and varied refrains ofย “what are we doing?” (inย a panicky tone). But, as God often does in his unmistakable kind and gentle way, he is speaking words of life afresh to my fearful heart.
Last week, I read a post by blogger Tim Challies on journalingย with suggestionsย fromย John Flavel. The third and last instruction was not to diminish past difficulties compared to new ones:
Whatever is beside us always appears most significant to us. Just as the land seems to shrink as the sailor sails away from it, so those troubling situations can seem to grow smaller as time increases the distance between them and us. By reading the accounts of Godโs mercies you will remember that in the past you have faced dangers just as great and fears just as terrifying. For this reason make sure you do not only record the facts, but also your emotional and spiritual experience of them. Write them as if you will need to cling to them in theย future.
With that in the back of my mind, somehow sophomore year ofย college came up as I remembered how for almost two semesters I struggled with despair and probablyย depression. Itย surprised me that I could’ve forgotten aboutย those times, or at least that they’d be so far from my mind that it felt like I’d forgotten. I had forgotten what it was like to not be able to imagine things being different. Not wanting to live and having a hard time findingย motivation to getย up. To live with self-loathingย and a constant voice of accusation in my mind, to feel that sin had theย final word in my life and longing so much to be freed from my wretchedness, but notย understanding what hope-filled sanctification and living out theย gospel could look like. And I had forgotten the way that God miraculously pulled me out of that place of darkness. Later, asย I reflectedย in my new moleskine journal (purchased after reading the aforementioned blogpost!), those memories, along with other accounts in my life of God’s power, salvation, and redemption, renewed my heart of trust in God for the times ahead.
In the Old Testament, the Israelites were rebuked over and over again for their lack of remembrance. Their lack of faith in God in trial was a reflection of theย state of their forgetful souls. They forgot the deliverance of God from Egypt and so lamented that God wanted to starve them in the desert, pining for their former lives asย slaves. They panicked and created a godย of their own to worship when Moses was taking too long toย come down Mt. Sinai. They refused to enter into the land of promise because of the bad report of 10 men. The incredulity of the Israelites is almost unbelievable because this wasn’t just about a random person telling them where to go orย whatย toย worship. They had seen with their own eyes God’s deliverance, tastedย the salt in the air as theyย walked through aย sea that parted for their feet alone and swallowed up their pursuers. They had carriedย the gold their former mastersย gave toย them as Pharoah finally had themย leaveย after the last of ten mighty acts of God. They had knownย the works of God, his salvation– and still they did not trust him.
Properly speaking, the Israelites didn’t really forget, did they? They must have had theย memory ofย the experiences, just somehow it didn’t connect to what they believed and thought about God as they faced their more current,ย pressingย situations. Unbelief took root to twist their interpretation of their past,ย reflecting hearts that didn’t respondย to the knowledge of God’s works with an accurate, rightfully earned trust in his character.
Andย I am seeing once againย that I am prone to do the same.ย Iย forget that the dangersย I faced in the past were just asย great, fears just as terrifying as those that I am encountering at present. I forget all that God has shown me about himself in those times and how that remembrance is what I need to strengthen my trust as I faceย the future.
So, I recall and recount. How God has delivered me from the emptiness that I oftenย felt as a high-schooler. How heย brought me through the subsequent times of doubt and questioning. He heard my cries for deliverance from sins I thought were unconquerable and hasย set me free from theย constant cloudย of condemnation I used to live out of. He has healed my heart from lies about myself I’d believed for years andย carried me through heartbreak over relationships and ministry.ย He was with me when Iย wasย stuck in a shady casino hotel in Las Vegas after missing a connectingย flight to LA– a timid new graduate going to join a ministry in a city where I barely knew anyone. He was with me on the gut-wrenching flight and transition back home after the two years I’d grown to love the people I served deeply.
I think about how the years since then have flown by, packed withย decisions that carried no risk-freeย guarantee, but full of blessings immeasurable both seen and unseen. Two daughters and motherhoodย have brought more things to be fearful about, but breakthroughs in perspectives of and trust in God. Being newly initiated into ministry in the local church, we have alreadyย seen God growing us inย hope through times of deep discouragement, molding us through the daily grind of learning to pour out our lives on behalf of others because Christ did the same for us. I have seen him redeem places of shame and guilt in my life by taking those experiences and making them the ones that I can most use to minister to others. And I have rejoiced at truth breaking through to others coming out of the same places I had been in, in awe of how he delights to take and use us not just in spite of but because of our brokenness.
What’s most important about these memoriesย are not that I amย promised quick deliverance in theย future because of them. No, infinitelyย more precious than that type of guarantee is what I have come to know of my Savior experientially, how I’ve had glimpses and moments of faith becomingย sight. I have seen his salvation, experienced theย power at work in me thatย raised Christ from the dead. I have seen his faithfulness to me to carry me through trial and shape my character in ways that I would never be shaped had I gotten exactly what I wanted when I wanted it. I think about how I’m not who I used to be and how if you told me what it would feel like now, living unto God imperfectly but by grace and with joy, living free from the things that bound my heart, living increasingly outย of love and not duty or guilt, I wouldn’t have been able to imagine it. And, still, there is more of Christ to know, more of his deliverance to come. These remembrances remind meย that he is indeed kind, powerful, good, and worth my life. They take awayย some of the power of fear of the future over me and even– how is this even possible?–ย stir in me a new joy, an anticipation of what he will do around, through, and in us as we step into the unknown.
Yes, the very definitionย of faith is that it does not and can’t see everything, at least not right now. But ours is not aย faith ungrounded. On the contrary, it is myย unbelief and fearful dread that Iย ought to question more skepticallyย in light of all that I have come to see and know of God, not taking myย own word of doubt as authoritative. The cross has shown meย the greatness of his mercy. The empty grave has provenย his power over death and sin. And if I incline my heart to,ย I can recount the waysย I have experienced this love and powerย in countless ways through the years.ย It was never, and isn’t now, blind faith that God asks for from his people, from me. ย Rather it is trust in One who I’veย proven,ย as we sang on our wedding day, over and over.ย Oh for grace to remember and trust him more!

On our quote board: “You’ve never failed, and you won’t start now” โขโขโขโขโข
ย ย ย
Note: As I’ve been thinking through these things, I’ve also been reading Ed Welch’s “Running Scared: Fear, Worry, and the God of Rest.” On a Chapter called “The Manna Principle”, he writes about this idea of trust and remembrance, and much of my thoughts as I’ve written may have what he’s written mixed in there, without me knowing exactly where my thoughts were “original” or from the book. So, I want to give credit where it may be due. And also note that I’ve been helped by the book in how it is getting to some of the root of myย anxiety and defanging it.ย ย
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My sister posted on her blog this post about why she hasn’t blogged for a while. Aside from the busyness of this season with two littleย ones and the relatively low place blogging takesย onย my list of priorities, her first reason is one of myย big ones: it feels like I have little to add to the internet blogging world. Sometimes I thinkย if I ever wrote a book, it’d be just a list of books that I wish everyone would read. Or if I reallyย wanted to blog regularly and knew I’d have a following, it would just be links to all the helpful articles that show up in my reader.
Butย another, more personal reason why I think I fail to write more isย because of myย reluctance to beย exposed as in process. Honestly, I’m afraid ofย writing somethingย that I’ll look back onย with embarrassment.ย It’s not that I’m afraid of posting content that isย inappropriate, but because everythingย Iย writeย comes out of who I am and where I’m at right now, pressing “publish” is likeย taking a snapshot of myself for the school yearbook.ย No one’sย embarrassed when theyย receive theirย school picturesย two weeks after they’re taken. They still look just that like, with the sameย glasses, braces, clothes, and hair. But a few yearsย later, when you’re looking back at junior high, it’s a different story. That’s what it’s like for me and blogging. It’s the things I don’t know now, but will know later that I fear being shown as I write. (As one pastor said in an interview,ย I know that I’m not right about everything, but if I knew what I was wrong about, I wouldn’t keep thinking it!) I fear looking backย at what I write and cringing at my assumptions, tone, naivetรฉ,ย failureย to nuance well, misrepresentation of other views, and prideful self-confidence. I am thankful to have had God grow me in wisdom, particularly in the last two years– that is, growing meย to see my own lack of wisdom in the present and starting to learn to think ahead and at least consider,ย “am I going to look back at myself and how I feel I am SO right and shake my head at my own stubborn foolishness?”
For me, there’s an easy solution to prevent these cringe-worthy records: just don’t blog.ย There’s wisdom to that, I think– Proverbs says a fool is thought to be wise if he just keeps his mouth shut! And I don’t think anyone regrets not posting moreย on social media. But the thing is, this issue for me is more than just about blogging. Fear about bloggingย is just aย tiny symptomย of aย life-long struggle (and, as a sidenote, possibly will be a small way toย resist it).
I’ve never been a “process” person. Just get me to where/who/what I’m supposed to be, and then I can tell you about what it was like getting there.ย I think some would say that is perfectionism? I would say it’s probably one partย personality, one part culture/upbringing, and many many parts pride. Wanting to appear better than I am, or at least not to show how I am weak.ย Andย exposedย “snapshots” of myself scare me, not primarily in blogging, which is limited in scope and impact, but in relationships with people around me. As much as I shake my head at what I may have blogged about in high school, that regret or embarrassment doesn’t compareย to the ways I look back at whatย I’ve doneย in friendships, or wronglyย counseled, orย foolishly saidย with zealous confidence. Mostย of it is the regret of hurting others. But, unfortunately, part of it is that embarrassing, self-conscious knowledge that someone else has seen my not-A-game, in-process, self.
I am often challenged when I think aboutย Paul’s exhortation to Timothy to let all see his progress (1 Timothy 4:15). That means that he would have to allow them to see him not just as an end product, but him, not-yet-finished-Timothy, allย the way through.ย I think I have had a pretty strong and self-conscious filter throughout life,ย and if left to my own I would probably be on my own, unexposed. But, but, (thank God!), but… I haven’t been allowed to be on my own. I have been born into a family that doesn’t give me that option– the family of God– whereย I can’t just go off the radar and where I’m seeing people every week as I serve, and parent, and face all that is what we call “life”.
Having the people of God around me and having relationships to look back on hasย been the hardestย andย best thing. It’s embarrassing thinking about those who “knew me when” and can recall certain things I said, how I prayed, what I did. More than that,ย it’sย frustrating at times, God allowing me to go on my own enough to start falling apart and then in a tangible way,ย needing people around me. It’s tough being over my head with service, not doing things as well as I’d like, and with things falling through the cracks, needing to receive grace and forgiveness fromย others. It’s hard knowing that my weaknesses, sins, and blindspots affect those around me and knowing that they probably (definitely?) see more of me than I wish they did, even in the small interactions I have with and around them. It’s testing being seen as I parent, now that my capacity to self-filter is at aย record low. But having the peopleย of God around me continually in life is the most often overlooked and at the same time one of the greatestย channels of grace in my life. That’s because as I relate with the people of God, I am being placed inย relationships whereย I am who I am and no more than that. I am being forcedย to learnย toย glory in my weakness, to be a jar of clay, to find grace for myย my not-yet self and encouragement that I am not yet who I will be.
Isn’t that amazing though? Iย should think about itย more this way– the very fact that I can look back and say that I’m not who I used to be is a testimony to theย power of God to change me. The fact that othersย put up with me when I wasn’t who I was supposed to be (and should I say, put up with me now though I don’t yet see why that would be so hard!) is to be received as grace from God through the kindness of others. That others can look at who I was and who I am and see a difference is meant to bring glory to the God who is bringing all his peopleย from one degree of glory to the next. That some would come to me and say they have ever been blessed by God through me or that I am being used by God in their lives now is an absolute miracle in light of theย weaknesses I had then that I now see. There is an experiential conviction that anything good done through me mustย have beenย the hand of God becauseย he alone can displayย the glory of Christ through imperfect servants. And lastly, the fact that I kind of know I’ll end up embarrassed lookingย back at myself in a few years means that Iย am anticipating being changed by God– growing in maturity, growing in Christlike humility and understanding, seeing myself and others more clearly, and most importantly, knowing Godย more intimately.
It’s that I’m not yet who I will be that keeps me from wanting to show who I am right now. But that’s what I need to let you see so that in a few years, and in the ages to come, our God will receive all the praise and glory he deserves for the work he isย able to bring about in one such as I.ย So, here’s looking forward to looking back and smiling, hopefully graciously, at a younger, less mature self. But oh there isย more– here’s looking forward to Holy Spirit-wrought change, ever-increasing glory, and as there always has been, much,ย much more grace.
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As a new parent, I remember hearing someone say that our greatest comfort is that the two things we tend to worryย about most– our children’sย physical wellbeing and theย spiritual state of their souls areย not, ultimately, under our control. After having visitedย the ER with our first daughter for stitches, findingย a baby at the top of the stairs with an openย gate multiple times, an “I didย not see that one coming” accident last week, and many more close calls, I have been experiencing how true that firstย bitย is.ย It’s good to know that God is ultimately in control ofย theย health and safety of my children when I start seeing how, try as I might, there are a thousand potentially harmful situations out thereย that I haven’t taken into account. (Seriously, after becoming parents, Jeff and I often comment how it is a miracle that any of us have lived toย adulthood!) I desire my children to be healthy and safe, and though I may have deep fears about disease, sickness, and accidents, knowing that I don’t control it but God does has brought some measure of peace to my otherwise worry-wired heart.
But Jeff and myย greatest desire for ourย children is not that they would be healthy and live long lives, which is why we may be tempted to worryย aboutย that second part– the spiritual state of their souls. ย Our greatest desire and prayer for our girls is that they would loveย God and love people.ย We want them to know Godย personally, to trust him with their whole hearts, toย taste the sweetness of being in relationship with him, and to count everything else as loss compared to the surpassing greatness of knowing Christ. We want them to be drivenย by one passion– his glory– and to commit their lives, with joy, to live, and even be willing to suffer and die for the cause of the gospel. Andย we want more than anything for this to come out of a heart that is made new by God.ย This isn’t about being good church going kids, moral people, or having “prayed the prayer” at one point in their lives. We pray that God would work and that we would see fruit of obedience out of love for God stemming from new, Holy Spirit wrought hearts.ย Heartsย that are awakened by the Holy Spirit to put faith in the saving work of Christ and doย and desire things that deadย hearts never could. We want them to knowย his love and have their lives marked by a deep experiential knowledge ofย grace.ย Our commitment to theย gospel and personal experience of it in life is thatย it is the good news that God isn’t in the business of makingย bad or good people better, but dead people alive, and we pray and plead with God that he would bring this about in our children even now.
In recent years as I have come to love this gospel more deeply, I have been made undone over and over again withย gratitude forย God’sย sovereign choice to make me, once dead, alive. I know, not just because of teachingsย about Biblical interpretation or theology, but in the depths of my being that had not God opened my eyes to see and value him, I would not, and am left with trembling awe at the thought. The sovereign will of God in initiating and bringing about salvationย has been a source of great gratitude, joy, and humility in my life, but in recent years as a parent,ย somehow it shifted into a subtle source of fear, not verbalized even in my mind, but still there. The question lurking there and that if thought about enough would bring tears:ย What if God doesn’t choose to save my children? And so, the knowledge of sovereign grace thatย has brought me joyful gratitude considering my own life has started to wear away and burden me as a mom. Thatย is, it did until a few weeks ago, when I was brought low in my own eyes that God’s mercy may beย lifted up.
It has beenย a consistent setย of those “fail” weeks, that areย not just a general “I’m a bad mom” feeling, but ones where Iย know what I’m doing wrong, how I’m beingย unkind, and still have not changed. It’s been a stripping-away week of pride in my abilities to parent and Iย am, by the grace of God, being brought to the end of myself again and again. With clarity I saw a few weeks ago that I was doing so many ofย the things I never wanted to as a mom. I was, and still amย more thanย I ought, comparing,ย speaking out of irritation, overly concerned about the opinions of others (too strict? not strict enough?), being inconsistent, and other things that, if left unchanged, would mean that our family would be on the road to beingย one full ofย fear, bitterness, ungratefulness, and hurt. It was in the midst of feeling the weight of my failure andย as I thought about the hearts of my girls, anxious and unable to sleep, that the thought came clearly to me:ย Do I want my girls to be at the mercy of my parenting, or at the mercy of God? That was the turning point forย me from anxious grief to joyful trust and rest (and with that, thankfully, sleep).
This was the question that cast a light on my prideful fear and offered me a chance to step into grateful, humble trust. Do I want my girls to be at the mercy of my parenting, or at the mercy of God? In other words: Do I want their futures– and namely theย state of their hearts, whether or not they love Jesus, and where they will be for eternity– to be at the mercy of my ability to be the right kind of godly mom? Me, inconsistent at best, and love them as I may, still selfish and still foolish at times? Orย do I want them to be at the mercy of God who is abounding in love and mercy, unchanging, able, and willing?
Up until feeling the increasing weight of my own failure to know and do what is right as a mom, I was unconsciously saying I’d rather have the first be the case. This showed inย my fear of God’s sovereign choice and of our complete need for him to do the heart change, granting us faithย toย make us alive in him (aka “monergism”).ย I’d rather be told and taught what to do and pray, or at least how to have the right heart, attitude, and guiding principles, and then be able toย say that through those means, ย I’ll know my girls willย love God and live for him. It’s subtle because I would never have said that through havingย right rules orย teaching, I could change their hearts.ย But still, underneath it all, there was a fundamentalย trust in the choices I’d make as a parent–ย my own strictnessย orย non-strictness, in how much Iย discipline or give grace, in how consistent or how flexible Iย am, and in my own ability to love God. With trust in self high, my heart says “What?? I could doย everything right and my kids still could reject God and be messed up? How scary and unfair.” And though I’d never say that out loud, it shows in myย fear that a sovereign, powerful God could “undo” or work against all that I do right and well. His election and grace and mercy in it are begrudgingly assented to, but not rejoiced in.
But with aย realistic tasteย of my own self as a mom, sinner, andย imperfect and unableย to produce the type of family that I desire– withย a picture painted of what my family would really look like were it all up to me– God’s sovereign mercy and grace brings about aย completely different reaction. It’s “What?? I can do everything wrong and my kids still have a chance of loving God?? THANK GOD THERE IS HOPE!”ย Like the parable of the workers, I begin to see myself asย one of those who have worked much less in the day but still have been paid more than I deserve,ย and I walk away in awe of mercy given at theย free will of the owner of the field.
It’s not that I think I can do whateverย and it doesn’t matter what I do as a mom because, hey, God is in control! I, as a mom and as a personย will answer to God one day for everything I do and say. I want to do what’s right by him. I also don’t want myย children to have baggage to carry, (too many) issuesย to work through because of me, orย to haveย a twisted view of who God is because of my inaccurate portrayal of him in their lives. Those things go without saying. But Iย have seen God work in the family I was raised in to bring about gospel reconciliation and change– he still is doing that now. And one of the greatest witnesses to me and others through our family has beenย not what was done right by us, but how God is still making us new and how there is hope in the gospel to heal. Through that, one of my core values and hopes in life isย that in the same wayย myย family now, with my own children,ย would be a picture of gospel grace. Not just that we would beย known as people who are gracious or that we would experience grace through one another, but that people looking at usย would see that indeed that God is a gracious God to have had mercy on ones such as us. To know that he hadย mercy on us, the worst of sinners, ย so that “Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” (1 Tim. 1:16 ESV) ย And so, I am needing to repentย of the ways I have been standing on my own merit, trustingย our own family’sย standards or hoping in parenting methods and advice,ย instead of falling on the mercy of our exceedingly merciful, compassionate, gracious, and sovereign God.
Reading through the Bible about families used to scare me. All these godly people having evil children, especially seen starklyย in the lines of the kings. And yet, maybe that’s because I was thinking of myself as on the wrong side? Elisabeth Elliot quotes Thomas Fullerin in her book, Gateway To Joy:
Lord, I find the genealogy of my Savior strangely checkered with four remarkable changes in four immediate generations. (1) Reheboam begat Abijah; that is, a bad father begat a bad son. (2) Abijah begat Asa; that is, a bad father begat a good son. (3) Asa begat Jehosaphat; that is, a good father a good son. (4) Jehoshaphat begat Joram; that is, a good father a bad son. I see, Lord, from hence that my father’s piety cannot be entailed; that is bad news for me. But I see also thatย actual impiety is not always hereditary; that is good news for my son.
Good news for my childrenย indeed.
So we still plead–for new hearts, for mercy, but not in fear but in faith with gratitude. We put kindling around them– teaching, loving, disciplining, instructing, repenting– and we pray, pray, pray for the Holy Spirit to send fire. If you would, pray for our kids that they would love and know him and be given new hearts to trust him?ย Praise God for his sovereign grace. There is hope for them and hope for me.