Taking Heart

Come, He Needs Nothing From You

I was one of those people who got a bike a few months into the pandemic. My first ride out and away from a full house, I pedaled to a large, open field. I hadn’t been that far away from another human being for months, possibly years. Alone, I dismounted to take in the last light of the day, and a prayer came out like a long, unconsciously let-out sigh.

God, you don’t need anything from me.

It was as if my soul exhaled.

Maybe it’s because of my personality, Chinese culture, or family of origin. Or maybe it’s my firstborn-daughter status combined with intense ministry training and being a mom. At church events, standing in line at Panera, on elevator rides with strangers, reading an email, as long as another person is in my physical or mental space, I’m “on.” Unless I’m completely alone, and sometimes even when I am, I can’t help being vigilant for needs I may be called on to meet, sensitive to what demands my presence may similarly impose on others.

It’s not inherently good or bad, just a virtue of who I am which can be alternatively helpful and used for service, or unnecessarily burdensome and a source of anxiety. Knowing this about myself though, I’ve come to realize that the simple truth that God needs nothing from me is sometimes the welcome into his presence that I need.

Though there are things God requires of me, there is nothing he needs from me. This distinction is important. The psalmist, rebuking those who offered sacrifices while continuing to sin, declared that what they thought they supplied God— the cattle on a thousand hills, the beasts of the fields— were already his (Ps. 50). In fact, the world and its fullness are his. So what God required from his people in sacrifices was not food or fuel as if he needed anything. But what he desired, and still desires, is a sacrifice of thanksgiving. That they would call to him in their trouble, and in response to his deliverance, glorify him.

To call on God and give him praise is right and good— it is required of me. The Christian is called out of darkness into light in order to proclaim his deeds. But God’s wellbeing and work, these are not dependent upon me— he needs nothing from me.

This is a tender, holy, freeing truth. That he who made all things, owns all things, and doesn’t use his creation to supply his needs. Rather, he is ever the gracious Giver, ever the joyful Benefactor in our relationship, the Source of life itself.

God, you need nothing from me. I breathe out, and the knots in my stomach loosen a bit. He is solid and steady and not flustered by my presence.

If he needs nothing from me, I can pray— really pray, not worrying about my anxiety or anger or foolishness swaying his judgment or burdening his mind. I don’t need to hedge my request in polite, calculated consideration of his limited supply of patience and help.

Neither is he vying for my resources, wit, compassion, godliness, or strength. He is not looking for me to give him something he lacks. So I can heed his welcome as true and in good faith, receive and believe it is wholly for me.

The Scriptures are punctuated with this welcome: come to me, come to the waters, come eat, taste and see. There is more that I’ve been mulling over regarding God’s self-sufficiency, implications for what this means about his pleasure in what we do offer him, how graciously he receives from our hands what he doesn’t need. But for now, I want to sit on this, the way burnt out laborers, haggard moms and dads and sons and daughters, and all the weary and wary souls who come to him, will find that he gives and gives and gives, grace upon grace.

With our God is the fountain of life, and we are invited to approach it with all our neediness hanging out and spilling over. There, we the poor, thirsty, hungry, tired, sinful, and lonely, will be received with gladness— because he who needs nothing from us freely gives to all who come.

Taking Heart

Some Questions On Being

IMG_4511.jpgI prepped to teach on Titus last Sunday. I thought long the week before about the relationship between life and doctrine, and personally, about my calling as a woman and mom in the home a la Titus 2. I was reminded about the goodness of my work in loving my family.

It turns out Sunday morning had us waking up to sick kids and me texting that I’d have to forgo church responsibilities to stay home. Funny how God did that.

See, if you ever want evidence of my feeble faith, send me a sick baby. Give it a few nights and you’ll hear my sleep-deprived, “For what purpose God??” (Read: “Whyyyyyy?”) And it isn’t wholly my grumpiness speaking here. I actually feel justifiably upset about the seeming meaninglessness and inefficiency of these small trials.

I’ve been sitting in Ephesians 1 all week, savoring glorious truths a few words at a time. (Which, incidentally may be partly due to the fact that, in my sleepy haze, I can only hold a few words at a time.) After a night of little faith, as I wondered what practical good could come out of my sleep-deprivation, God answered through these words— that we should be holy and blameless before him.

He spoke to me of my being chosen in Christ before the foundation of the world for this reason (Eph. 1:3-4). He reminded me of his commitment to work all things to my good and his purposes— to my conformity into the image of his Son. I had forgotten about that.

So I’ve been thinking about this being made more into Christlikeness. And I’ve been seeing that my why’s and search for productivity and purpose and usefulness in glorifying God often miss this vital ingredient, the aspect of what God is doing in me and the call to be like Christ.

In the (possibly false but sometimes helpful) “being” vs. “doing” dichotomy, I gravitate to the latter. I’ve always had the desire to be helpful. The fear of being useless and the desire to hear “well done” on something truly well-done and most of all from God, are deeply rooted in me.

Don’t get me wrong, I’ve always thought of “being” as important, and I thought I had the relationship between who we are and what we do pretty well sorted out. We act out of who we are. (Which is true.) God cares about the heart behind what we do. (Which is also true.) Therefore, (this is where I start veering), I need to be who I’m supposed to be so I can do what I’m supposed to do to God’s glory without being disingenuous. I’ve never doubted the importance of being made more like Christ, but the fundamental orientation, the driving heart motive, usually leans “so I can do more, or right, or better.”

Years ago, as a teenager, I remember telling a mentor about my deep fear that God won’t use me. He gently push backed, with grace I didn’t understand at the time, maybe that isn’t the main thing. Evidently, I still need this pushback, and received it in part last week through a powerful article on mental health by Alan Noble. In it he writes,

Usefulness is the sole criterion for the World, the Flesh, or the Devil. But you have no use value to God. You can’t. There is nothing He needs. You can’t cease being useful to God because you were never useful to begin with. That’s simply not why He created you and why He continues to sustain your being in the world. It was gratuitous, prodigal. He made us just because He loves us and for His own good pleasure. Every other reason to live demands that you remain useful, and one day your use will run out. But not so with God. To God, your existence in His universe is an act of creation, and it remains good as creation even in its fallen state.

We were made for God’s pleasure, not his use. He made us because he loves us, because he is good, because it pleased him. Even more, according to Ephesians 1:12, he redeems us and makes us his “that we who were the first to hope in Christ might to the praise of his glory.” Here Paul doesn’t write that we might do things to the praise of his glory (though certainly we do). More fundamentally, we are made to be to the praise of his glory. And this isn’t a command, but a statement here. God has come through great lengths to make us his because his intent is to glorify himself through what he does for and in us.

As image-bearers, we give evidence to his “prodigal love”, his powerful sustenance, his wonderful creativity, and more. As those being recreated into Christ’s image, we give evidence to his wondrous grace, his redeeming love, his infinite patience, his holy nature, and more. Who we are brings glory to him because what he is doing in us is glorious.

Ephesians 1, along with thoughts about our lack of use value to God, is simmering in my heart. God’s truths are an elixir for my anxious doing and as the Spirit continues to stir, I am catching the waft of healing soul-questions. Questions arising from the suspicion that I have often headed in the wrong direction with my “why’s”. Questions that reorient and help my heart to rest, that comfort, that have me praising God for his other-worldly wisdom.

For others who seek God’s glory but have trouble working from a place of peace, other restless doers like me, perhaps some of these questions would serve you as well.

Dear beloved, chosen in Christ from before the foundations of the world, redeemed for the praise of his glorious grace.

…What if you glorify God not just by what you do, but by virtue of who you are?

…What if the most glorious display of his goodness is not in our works, but his workmanship— us (Eph. 2:10)?

…What if we believed that just as Adam and Eve were the glorious apex of creation, we believe our being remade into the image of Christ (us, the church) is the glorious apex of the new heavens and earth?

…What if, when the day of Christ comes, the most God-glorifying work done in the world is not done by man, but God himself? What if the most God-glorifying work done in our lives is that which is being done in us?

…What if we believed with God that this work was good? (Phil. 1:6)

…What if God desires to draw attention to his wisdom, power, grace, and kindness most chiefly in Christ’s work done for us? (Eph. 1:4-10, 2:7)

…What if the biggest question isn’t what you would do for God but who he himself is making you to be to the praise of his glory?

Taking Heart, Truth & Orthodoxy

Looking Unto Jesus

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If you’ve studied physics (or ever played QBasic Gorillas), you know it only takes a slight difference in launch angle to completely change the trajectory of a moving object. Likewise, in the Christian life, there are many seemingly subtle nuances which actually have massive impact on our worship of God and lives with him.

I enjoyed this devotional from Charles Spurgeon on “Looking Unto Jesus” and am struck by the fact that though there is a world of difference between looking to Jesus and looking to ourselves, sometimes the initial shift feels so slight we don’t realize we’ve turned our gaze inward.

Sometimes, it isn’t until we find ourselves despairing, doubtful and discouraged that we trace back our struggles to trying to find hope in ourselves and our own faith or spirituality. And sometimes, we need to hear someone articulate for us the difference between hoping in Christ and hoping in self to make that connection.

So, here’s an excerpt from the prince of preachers today:

“Looking unto Jesus.” (Heb. 12:2)

It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus.” All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not thy hold of Christ that saves thee–it is Christ; it is not thy joy in Christ that saves thee–it is Christ; it is not even faith in Christ, though that be the instrument–it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

“My hope is built on nothing less
Than Jesus’ blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.”

( June 28, Morning by Morning. Tip: Access Charles Spurgeon’s Morning & Evening daily devotional at Biblegateway.)

Yes!

The Christian’s hope is not how much faith he has. It is in Jesus who trustworthy.

It is not in the progress in sanctification she’s making or how she is doing spiritually compared to others. It is in Jesus who sanctifies.

It is not in yesterday’s experiences or our own “decisions for Christ.”  It is in Jesus’ finished work on the cross and his ministry of intercession for us today.

It is not in our promises to “do better next time.” It is in he who finishes the work he began in us.

It is not in our penitence and sorrow over sin, but he who receives and purifies repentant sinners.

It is not in our fruitfulness as branches. It is in the life-sustaining vine.

It is not in our faithfulness as sheep, but the Shepherd’s steadfast care.

Dear Christian, look to Jesus today.

And take heart. Because in the final count, what matters most won’t be how well you did looking to him, but that his gaze was ever upon you.

Church & Ministry, Taking Heart, Truth & Orthodoxy

We Quickly Fly Away, But…

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I don’t normally talk to inanimate objects, but there’s this one time I got mad at a flower.

During this particular day, I was standing on the sidewalk waiting for a ride and happened to look down. That’s when it did it. Or at least, that’s when I noticed what it was doing. A tiny flower, no taller than 2 inches or so, had bloomed in the little patch of dirt. It was pretty and colorful and it was just standing there, being all flowery, and as far as I could tell, happily so.  I, on the other hand, completely drained and empty inside, exploded, yelling in my mind, “Why do you even exist??!”

Here’s the context: though only in my early 20’s, I was burning out in ministry and probably showing signs of depression. For me, life had been boiled down to what I accomplished in ministry and the purpose of life was being fruitful (ministry-wise). I was laboring for the sake of what I understood as eternal (visible conversions, explicit discipleship), seeing other parts of life as superfluous and worldly, and by the end of two years I was running on fumes.
Continue reading “We Quickly Fly Away, But…”