Taking Heart, Truth & Orthodoxy

Not But, So

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A few months ago, God said no. I’d been praying he would stop something from happening, something that would harm people I care deeply about but was powerless to control. But what I feared might happen did happen, and it sent me into a funk.

This isn’t my first encounter with unanswered prayer, but this one hit hard. Perhaps because I was weary. Perhaps it was because it seemed like all God had to do was one simple thing and all would be well. Now because he didn’t, people would suffer for it. So, echoing Jesus’ storm-tossed disciples, I leveled my own charge against God, hurling it as a question.

Don’t you care?

Then, I didn’t rage, I withdrew. My anger came out in the prayers I didn’t pray. God will do what he will do, for his glory, I know. Why bother if he won’t answer?

I’ve been fighting for faith and losing.

~~~

Hard questions aren’t new to people of faith. It is appropriate for those who believe in a God who is both loving and powerful to wrestle with questions about the presence of suffering in his world. Scripture is full of such questioners: psalmists, prophets, Job, to name a few. Martha, the sister of Lazarus too.

Jeff spoke today on the raising of Lazarus, and of Jesus’ lingering when his friends called for him to heal the dying man. Jesus arrives, too late and without apology, and the grieving sister’s words spoken at Jesus’ feet resound with me.

“Lord if you had been here my brother wouldn’t have died.”

Her words are an indictment. Jesus, you could’ve done something. You say you loved him, but you didn’t answer.

The writer of the gospel seems to anticipate this apparent contradiction between Jesus’ love and his purposeful delay. He gives us insight on Jesus’ intentions up front: “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”

Jesus didn’t linger because he didn’t care. He loved them, so he stayed, and his friend died.

Not but, so.

As hard as it was, Jesus’ love would lead Martha to deep loss. His love meant he’d mourn by her side. His love also meant in due time he’d deliver her out of her pain into joy. Soon he’d be the one to die and rise again, all for this love.

This difficult word is written for we who wonder if the unanswered prayers to spare us from suffering are a sign of God’s indifference. “So” tells us that our trials aren’t due to God’s anger or his cooly calculated plans for his glory. All things in his plan, even our suffering, comes from perfect love.

Jesus’ love for us led him to his own crucifixion. And his love now leads us to and through our own crosses. “Remember this,” Charles Spurgeon once wrote, “had any other condition been better for you than the one in which you are, divine love would have put you there.” We may not understand his ways, but we can be assured of his heart.

The word of God has much to say about suffering, and in the end there is no simple answer. There certainly is no answer that doesn’t require faith.

I still don’t understand what God is doing. I still don’t know how this story will unfold. But I needed the assurance of Jesus’ love-driven “so” today. This way, whatever happens and however difficult it may be, I’ll know this: It won’t be because he doesn’t care, it’ll be because he does.

Taking Heart, Truth & Orthodoxy

2020

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He leadeth me: O blessed thought!
O words with heavenly comfort fraught!
Whate’er I do, where’er I be, still ’tis God’s hand that leadeth me.
He leadeth me, he leadeth me, by his own hand he leadeth me;
his faithful follower I would be, for by his hand he leadeth me.
(He Leadeth Me, Joseph Henry Gilmore)

 

I can’t believe she was born less than a year ago, I’ve been saying.

I suppose it’s time to start setting goals and planning for the decade, but today I’m still looking back. I only have approximately 10 journal entries for all of 2019, so I’ve been relying on my photos to jog my memory as I reflect.

The year started with my rounded belly. There’s that photo of me sitting in the church office when we thought I was going into labor early. The selfie from L&D. There are significant events like her welcome home and baptism. We’ve got some family trips in there. But mostly the camera roll is filled with everyday graces. Of learning, of friends, of play. And of children, imperceptibly but steadily and undeniably, growing.

I look back at a journal entry from twelve months ago, my list of hopes for the year, and I can’t say those have all panned out. What I thought would be important at the time wasn’t what was on my mind two days ago as the decade closed. Some desires, God hasn’t granted. Yet apart from what I have intentioned, my life has been brought to me moment by moment, and I have been changed.

It strikes me then that the thing that matters most about last year is this: I have been led through it.

As I think about 2020, I am hoping to keep some habits and lose others. I will, by grace, continue to bring to God yet unanswered requests. I still have some key words I want to try keep in focus. I want to follow Jesus more closely, to love and know him more deeply. But as I follow, I will rest in the truth that thus far he has led, and he will lead me still.

The other day as Jeff held the baby, she had a death grip on his shirt— as if she could fall while he held her up. So it is that though our following and God’s leading in many ways is one and the same, what matters much more than our sheepy resolve to follow, is our Shepherd’s commitment to lead. My hand holding onto my kids looks the same as theirs holding mine, but my vigilance matters the most as we walk.

Know this dear one, whatever the strength of your resolve, into each new day of the new year he goes before you. And at the close of each, he hems you behind.

Lead us, oh Lord. We follow after you.

Taking Heart, Truth & Orthodoxy

When You Don’t Know What You Need

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I lay in bed too tired to think, not knowing where to start — children, church, marriage, friends, my own soul? It had been a long time since I had talked to God about it all and I was at a loss at what to ask. The words came to mind as I struggled to pray:

Your Father knows what you need before you ask him.

~~~

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.” (Matt. 6:7-8)

Once, during a particularly long kid-induced stretch of sleep deprivation, I stood in front of a store counter and had to stop myself mid-sentence to tell the associate, “Sorry…I have no idea what I’m saying.” Even with a clear mind, I dread calling customer service most days. I dislike having to think on my feet during the unpredictable exchange. Is the person on the line going to be rude? Pushy? Honest? Competent?

If you’re like me, you might script what you’ll say before calling customer service so you’re not bumbling when the person picks up. But imagine if the person we’re calling already knows what our problem is and how to fix it. Imagine they are glad we called, speak kindly as we make our requests, and patiently offer help.

“Pray even though God knows what you need,” some may say, apologetically even and on the defense. Because, why bother talking to God about what he already knows I need? It’s a fair question and with good answers, my mind is less troubled than it used to be about it. Providence makes prayer effective, and God’s sovereignty has become the bedrock I stand on as I make my petitions. Still, I have often failed to consider that this truth— that God knows what I need before I offer a word in prayer— is more than a prompt for questions about divine paradoxes. It is even more than just rebuke against the babblers Jesus speaks of in Matthew 6.

What I am experiencing these days is not pray “even though” God knows. No, no, not as a concession. Pray because he does.

God’s knowledge, I am finding, is my assurance and sweet comfort for all his children.

Because when you’re young and think you know what you need, you can only see it as redundant to speak to God about it. But then, you live longer. And as life’s complications and sorrows and hard lessons come, we begin to see that maybe we don’t know what’s best like we thought we did.

And what do you ask God for then? What happens when your feelings can’t be trusted? When your mind is unable to make sense of things to form a coherent request? When your foresight has failed and your problems outweigh your wisdom? When you’ve run out of solutions and suggestions to offer to God?

Where do you start when you don’t even know what you need?

There are so many good things we can pray, much is modeled in Scripture for us. For deeper knowledge of God, for deliverance from trial, for perseverance through it, for greater joy, for more love. But never is the call to prayer a request for information from God.

I think of kids. How readily they go to mom and dad for help, and how often their needs aren’t even known to them. Babies just cry. Older children may carry their complaints, tears, calls for justice. Still, usually parents can tell if they’re just tired and hangry, or truly sad and discouraged, or hiding jealousy and wanting revenge. If we, imperfect parents, know our kids enough to give them what they truly need, how much more the Father whose parenting every good mom or dad faintly shadows?

Our Father, says our Elder Brother, knows what you need before you utter a word. Therefore, you are not heard because of your flowing eloquence, the strength of your passion, or the might of your wisdom. You are heard because you are known completely and loved deeply. You are known because through Christ, you belong to God. And you are invited to God’s throne room, not to offer him tidbits he doesn’t know, but to receive mercy and find grace to help you in time of need (Heb. 4:16). The nature of the help may vary, but always it comes from one who knows exactly what you need.

~~~

Your Father knows what you need before you ask him.

Thus beloved, we pray. And when we don’t even know what to ask? It’s okay. My children don’t need to know much to get my help, only that they’re not doing so great and that Mom can do something about it. So it is that as we walk with Jesus we will come to times when we can only be sure of two things: One, our need is great and two, there is only one Person who can help. And as it turns out, in these moments, that may be all we really need to know.

Motherhood & Family, Taking Heart, Truth & Orthodoxy

Existential Angst, Baby’s Breath, & The Preacher

IMG_4370She would’ve napped for longer if I put her down in the crib, but I let her fall asleep on me because I love the feel of her in my arms. “You love this age,” my sister said to me recently— I really do. I love the way she still fits, her chubby thighs, and her soft baby breaths.

Baby snuggles are one of God’s answers lately to my existential angst.

“There is godly way to pursue things in the world and sinful ways to pursue spiritual things,” one of my professors said once. His words worked to shift something in my foundations, my concrete paradigms of the Christian life. They also point a finger at the vestiges of sin in me. In particular, a sinful way I try to pursue the Kingdom is to demand direct ties between my good works— whether through writing, at church, or in my home— and visible fruit. This is part of my bent as a big picture person (NF, for you Myerrs-Brigg-ers) who is always looking for connections. It’s why I write, and read, and think. But in the everyday, it means I often try to find peace and purpose through productivity. The measures are ostensibly spiritual— but the trap is that in seeking to justify my work through results, I am seeking to do sacred work while still walking by sight.

This desire to know without a doubt that I am accomplishing all I should do, and in everything doing things of eternal consequence, bears bad fruit. I’m prone to fretfulness over my own effectiveness, to perfectionism in what I do, to anxiety over wasted time, and an overall inability to rest. It also leads to, “Why-do-I-feel-so-tired-and-like-I-didn’t-do-all-I-should-but-it’s-not-like-I-wasted-time-today-so-did-I-make-the-right-choices?” and the aforementioned existential angst.

Motherhood has been sanctifying here. In part, it has limited my ability to spend time on explicitly “spiritual” work so that I need to trust God’s words on the sacredness of secular work. It has led to more exhaustingly “unproductive” days than one. But it also has been the sphere of life I’ve received gracious correction through the comfort of God’s good gifts.

As a seeker of meaning, I find myself circling back to Ecclesiastes every so often, and I have been camping here recently. Here the Old Testament Preacher grapples with the question of life’s purpose. He cannot find it in pleasure, wealth, wisdom, or toil and so again and again speaks of life feeling meaningless, “a chasing after the wind.” His answer ultimately though, is not to deny pleasure, wealth, wisdom, or work. Rather, he declares:

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. (Eccl. 3:11-12)

The reason the Preacher cannot find meaning in the temporal is not because it is bad, but because on every side he pushes against mystery. As eternal beings, our hearts grasp at the strings to connect all we do to the eternal. But in our finitude, we cannot begin to trace them all. Thus, the Preacher’s answer for my longing to find my security and justify my life through my works is worship. God alone, he says, does work that endures forever. We cannot add or take away from it, we cannot even fathom the sum of it. And so, we fear him who does eternal things. And our role here? We are called to “be joyful and do good” as long as we live, and to receive from God the gifts he gives.

Eric Liddell, missionary and Olympian running, said once that when he did, he felt God’s pleasure. In contrast, his competitor is depicted in the movie Chariots of Fire as describing his races as “10 lonely seconds to justify my existence.” The Christian, justified by Christ and delighted by the Father, does not need to justify her own existence. We work, yes, but as a gift. And we receive all he has to give during our few days under the sun, trusting that he who is over the sun is building something that lasts through the good we do.

As we surrender our self-justification, God gives us contentment and the ability to enjoy his gifts and our toil:

Behold, what I have seen to be good and fitting is to eat and drink andfind enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions  and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

Through the Scriptures, God dismantles my idolatry of productivity and success, silencing the voices of accusation and judgement of a twisted conscience that does not allow for rest or mistakes or a sense of God’s pleasure. I can delight in the things of this world— my work, my children— and receive the contentment I feel in loving and serving them as good. As I learn to walk by faith, to surrender my need to understand and justify my own existence on my own terms, I rest with the little one snuggling in my arms. I receive this rest— and her— as given out of an overflow of God’s love.

We celebrated a birthday in our family this week, it flew by like a highway mile marker, giving testimony that the years indeed are a breath. We each shared why we were thankful for the birthday girl. We enjoyed a meal at one of her favorite restaurants. We delighted in each other. Food and drink, family, presents, and a sudden declaration of “BEST DAY OF THE YEAR!” by one being honored— all gifts. All from God who “keeps us occupied with joy in our hearts.”

Yes, the years are a but a breath, but they are so filled lavishly with good things by the unspeakably good God of infinite worth, power, and wisdom. Knowing this, I will work and rest today, and in worship, breathe it in.

Motherhood & Family, Truth & Orthodoxy

Because You Tell Me

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Overheard today—

Jeff: You’re a very pretty girl!
Daughter: I know.
Jeff: How do you know?
Daughter: Because you tell me!

Not too long ago I had another conversation telling one of our girls why she was so special to me.

Her: Why are we talking about this?
Me: Do you want to talk about something else? Like why your brother is special?
Her: Yes!

I told a friend recently that growing up I was never insecure about my looks— even with big glasses, braces, and no sense of style. I attribute it to 1) not having TV, teen magazines, or Instagram. And 2) having a dad who told me I was beautiful. Dad told me this enough that I took it to be true. Then I didn’t even need to think about how I looked, pretty or not.

Every day we are presented with visions of beauty, aptitude, talent. As we scroll and scroll, we are lured into judging. To comparing. Then we filter and crop our lives to size. We forget we are image bearers, that God lovingly designed us with our builds and heights and hair. With our talents, gifts, and passions.

In Christ, our Father removes us from the slippery slopes of comparison and places us on level ground. You don’t need to earn his approval. You don’t need to compare. You don’t need to hold yourself to the world’s standards. And from this place of security, you can walk on.

Not to self-esteem boosting, mirror pep talks, and self-love memes. But to serving others. To neighbor-love. To God-glorifying stewardship.

Today, let your Father tell you what he thinks of you. Believe him. Let him free you from insecurity until you can forget yourself. And then move on to greater things.

Like listing all the reasons your little brother is so special.