Motherhood & Family, Taking Heart, Truth & Orthodoxy

Those Two Solid Lines

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When all around my soul gives way, he then is all my hope and stay.
– My Hope Is Built On Nothing Less

With anxiety as my lifelong companion, I have felt at times that I am the worst person to be pregnant. Each pregnancy has been emotionally tumultuous, even the three that were smooth by all other measures. So recently, when I saw that second solid line fade into view, I dropped to my knees on the tiles of my bathroom floor, less so out of joyful gratitude than desperation.

Pregnancy tends to put to the forefront one of my greatest fears: death of someone I love. As a child, I was often afraid if my parents were out of the house for long. It wasn’t so much because I missed them, but because I imagined them never returning because of an airplane or car crash. As an adult, I’ve needed to consciously silence unfounded worst-case scenarios when Jeff’s taken longer than expected to come home. As a mom, I’ve gone to bed praying my perfectly healthy children would wake up the next day. My fear supposedly dates back to before my memory, when I would interrupt my mom’s naps to make sure she was alive.

A well-meaning phlebotomist who, drawing blood to test for hormone levels during my miscarriage a few years ago said, “You’re still young, you can have another.” But he misunderstood. The pain of miscarriage was never about my hopes for a child per se. It was about losing one I already loved. You don’t have to have known your baby for long, or even ever held him or her in your arms, to have loved fiercely and deeply.

The pain of childbirth– not just in labor, but in broken bodies and miscarried babies– reminds us this world continues to groan under the curse of sin. We are warned against public announcements of pregnancy during the first trimester because of the sheer statistics on miscarriage, a staggering 20% of all pregnancies. We fear rejoicing over the tiny lives forming in our wombs, because, what if we’re that one out of five? Pregnancy after miscarriage can be especially harrowing. During a time that ought to be joyful, we are woken up in the middle of the night by bloody nightmares and lie awake wondering if they will become reality. Our hearts drop at each sensation that resembles symptoms of pregnancy loss.

Christians are not spared from miscarriage, stillborn babies, and sick children. We know we have a Father who hears, but for reasons that are good and kind, allows things to happen to us that don’t feel good and kind. We know the answer to, “Your will be done” may sometimes mean our wills aren’t. So in the end, what difference does it make? What difference does it make to be a child of God in a fallen world, full of legitimately scary outcomes, as we await the renewal of all things?

Against convention, Jeff and I shared with our church about those double solid lines as soon as we saw them. I understand not everyone chooses to do this. But these brothers and sisters have walked with us through one miscarriage and I couldn’t imagine walking through 12 more weeks of uncertainty and anxiety on my own. I needed to let them know not in spite of, but because of the possibility of miscarriage. 

These dear ones have been sharing in our family’s joy in ways that, because of fear, I have not yet been able to feel. They have reminded me to rejoice at the news of the tiny one being fashioned within me, and they are praying for us both. Whether they will celebrate with us when God answers their prayers for a healthy baby or mourn with us through the grief of loss, I am unspeakably grateful for the gift of God’s people. 

The present trial of the unknown, of being in the waiting, has at times made me feel like I am going crazy. It isn’t so much the irrationality of my thoughts, but the sheer volume of them and the breakneck speed with which they overtake me. It has been a blessing to be able to share this struggle with others who are praying with us. This privilege is only surpassed by the divine invitation to pour out my own heart to he who hears and helps.

Ours is a God who does not sleep nor slumber (Psalm 121). Who receives our cries at one, two-thirty, and four o’ clock in the morning. Ours is a God who harkens to pitiful, groaning prayers from bathroom, closet, and living room floors. He is merciful. He is with us. He has carried us from our mother’s wombs and will carry us even as he fashions precious babies in ours (Psalm 139).

This may seem morbid, and maybe it is, but I have often leaned my ear on the chest of a loved one only to pull back in sadness. Something about the physicality of a thumping heart reminds me of the inherent weakness of human life. Each ba-bum speaks to me of our frailty– our utter dependence on one aging, fleshy pump in the earthy, mechanical processes of our circulatory systems.  

In a broken world, our hearts threaten to fail. They threaten to stop beating so that our spirits are given up. They threaten to break into a thousand pieces under the weight of grief. Regarding our weak flesh and breakable hearts, the psalmist cries out,

My flesh and my heart may fail,
but God is the strength of my heart and my portion forever
 (Psalm 73).

My flesh and my heart may fail. This is not what I want to hear. I want assurance of a healthy baby and smooth pregnancy. I want to know the baby’s heart will beat and that my heart will not break. But the truth is my baby’s heart may continue to beat for years and years to come, and it may not. My heart may be filled with joy or it may be overcome with sorrow. The truth is, it feels as if my heart may already be failing under the weight of the unknown. But in the uncertainty, God is. God is the strength of our hearts. He sustains each beat. He will lead us, whether through the shadow of the valley of death or by green pastures with quiet waters. He carries us even in our anxiety as we await being led to valley or pasture, which one, we don’t know.  

A story attributed to Robert Louis Stevenson takes place on a ship out at sea. During a terrible storm, the passengers are understandably terrified. One of them, against orders, sneaks out onto the deck. There he sees the pilot, calmly and steadily steering the ship. The pilot turns to the trembling man and smiles, at which point the man returns to the other passengers. To them he announces, “I have seen the face of the pilot and he smiled at me. All is well.”

All does not always feel well. I am still being tossed about, it seems. Still the knowledge that God is not dictated by statistics, superstition, or formulas in dealing with my life has been a steadying anchor as I’ve been tossed about by fear. As the fog of fearful outcomes obscure my thoughts, he speaks clearly, “Lean not on your own thoughts. Trust in me.” (Proverbs 3:5). I have been reminded it is not only the tiniest member of our family whose every day is granted by God, but mine as well. And while this truth has not quelled the storm, it serves as a ballast when I fear my sails are about to go under and feel I will be swallowed up by the deep. All does not feel well, but in the deepest sense, it is.

I know I am not the only one in the waiting. These past weeks have felt like months, and the stretch ahead of me, endless. I write for me, but also for you, dear ones, who face uncertain futures with trepidation. To remind us we are led by a kind and wise Captain. He is steadfast at the helm. Though we venture into the unknown, he turns his face to us. We may still be afraid– I am. Very, very, very much so– but we, the people of God, trust not in the strength of our own hearts to carry us through.

This week, we received the gift of seeing a tiny heartbeat on an ultrasound screen. We are still very early in the first trimester, so early in fact that the doctor had trouble finding signs of anything going on in my womb. Yet there it was, the answer to one prayer, uttered hundreds of times, for a heartbeat. 

We are still not “in the clear” (though, when are we ever, really?) and still, convention would dictate not sharing this news of burgeoning life within me. Yet, I am in wonder of this tiny heart. It has only just started to pump, and whether for days or decades more only God knows. Whatever the case, each beat will be sustained by our good God until this precious one sees Jesus face-to-face.

Whatever the case, he must be the strength of my heart as well.

Taking Heart, Truth & Orthodoxy

The Resurrection Is Not A Footnote

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Question: How does Christ’s resurrection benefit us?
Answer: First, by his resurrection he has overcome death, so that he might make us share in the righteousness he obtained for us by his death. Second, by his power we too are already raised to a new life. Third, Christ’s resurrection is a sure pledge to us of our blessed resurrection.
(Heidelberg Catechism)

Easter Sunday is my favorite day of the year. I love meeting together as a church after having corporately embodied the wait between the cross and the empty tomb. I love waking up ready to sing resurrection songs with God’s people. I love hearing of the hope we have because Christ lives and joyfully declaring to one another “He has risen indeed!”

It has not always been this way though. I have not always looked forward to Easter with such anticipation. I suspect this is so for a number of reasons, including my own spirituality and progress in the faith. But in large part, it has had to do with my lack of understanding regarding the meaning of Jesus’ resurrection.

Back when I served in campus ministry, going on regular short-term missions, we would share the gospel here and abroad using an illustration. I would walk through creation, sin, Jesus’ death, and his promise of salvation and did it so often (maybe hundreds of times) it became second nature. But as often as I presented it, I still had to make a conscious effort to remember to tell people Jesus did not stay dead.

At the time, my understanding of the resurrection largely centered on its apologetic force— Jesus defeated death and Satan, proving he was truly God. Thus, we could be sure his teachings are trustworthy and that he was able to bear the weight of our sins. While this is by no means untrue, seeing the resurrection primarily as the greatest of Jesus’ miraculous signs pushed it to the background. More than once as I shared the gospel, I’d have to backtrack to say, “Oh yes, and Jesus also came back to life! Because, he is God and more powerful than death!” 

Without knowing it, I was missing a key pillar of the Christian hope. Since I grew up in the church, I know I’m not alone in this. While we see it as fundamental to our faith to understand the meaning of his death, we are a little hazy on the subject of his subsequent life. But there’s something wrong when the resurrection of Christ is not central to our understanding of the gospel.

How do we know this? 1 Corinthians 15.

The Apostle Paul, addressing the Corinthians about their doubts over a future physical resurrection of the dead, brings them through a thought experiment. He writes,

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. (v 12-13)

Did you catch that? If Christ has not been raised, Paul says, then his preaching is in vain. The believer’s faith is in vain. To Paul, the physical resurrection of Jesus Christ is no mere footnote — helpful but okay to gloss over– it is essential to the Christian faith. He goes on to list some implications of the hypothetical, “if Christ has not been raised.” 

According to Paul, if Christ has not been raised…

We are believing manmade lies. (v. 15)

We are still in our sins. (v. 17)

Those who have died trusting Christ are facing God’s eternal wrath. (v. 18)

We are the most sorry and pathetic people in the world. (v. 19)

This list shows just how devastating it would be if Jesus did not rise from the grave. But why are these things so?

Well, because the apostles claimed Jesus came back to life— and if he didn’t, they are liars.

Because if Jesus were still dead, it means he has not satisfied the wrath of God for our sins. In other words, if he did not rise, he is still under the curse of sin and has not finished paying the debt of sinners. Furthermore, “If Jesus had stayed dead, it would have proven that death had a rightful claim over Him, and since death has a rightful claim only over sinners, Jesus’ remaining dead would have meant that He was a sinner and not our Redeemer.” (“The Resurrection of Christ”)

Because if Jesus has not paid for sins completely, there is only fearful judgment awaiting believers in death. Those who died believing in Christ for eternal life would find they trusted him in vain.

Because to have staked our lives on a Christ who was not raised is utter foolishness. It is to suffer persecution for one who will not save, to labor in life and ministry for nothing, to trust in someone who cannot deliver.

If Jesus did not come back from the dead, we too are dead in our sins. We have absolutely no hope. But, wait! Paul goes on to declare, “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”

So, looking again at the list above, because of Christ’s resurrection…

We can trust the testimony of the Scriptures.

The early believers either were or had access to firsthand witnesses to the resurrection. The tomb was empty because Jesus’ lifeless body was raised with power and transformed to a new body with an indestructible life (Heb. 7:16). Jesus ate with his disciples to prove he was no ghost or vision. Those who had abandoned Christ at the garden now boldly proclaimed his Lordship, even unto death, because they had seen the Risen Lord.

Thus, our faith is more than morality and psychological wellness, right living and positive thinking. It is founded on the historical reality of a man who was declared dead and then seen more alive than ever before.

We are justified.

Romans 4:25 says Jesus was “raised for our justification.” His resurrection is proof our debts have been paid and the Father no longer has wrath stored up for those who take refuge in Christ. Herman Bavinck writes of Jesus’ resurrection as, “the guarantee of our forgiveness and justification” and, “a divine endorsement of his mediatorial work, a declaration of the power and value of his death, the ‘Amen!’ of the Father upon the ‘It is finished!’ of the Son.”* 

Therefore, when plagued by guilt over our sins and doubts about our salvation, we look to the cross and to the empty tomb. The cross shows us Christ has borne our punishment. The empty tomb assures us there is no longer any more of our punishment to bear.

We will live though we die.

Those who trust in Christ are saved from the wrath to come. While we still grieve over the unnaturalness and sting of death, there is such hope. For the believer, pardoned for sin and brought into the family of God, death has become a doorway into life eternal. Not only are we promised salvation from the wrath of God, but Christ is the “firstfruits of those who have fallen asleep.”

Many Christians think of life after death as a disembodied, ephemeral, dreamlike existence. Nothing could be further from the picture Scripture paints for us. Jesus went through great lengths to show he had risen into a real, material body. The Christian looks forward not to an escape from the physical world, but a renewal of creation at Christ’s coming— the New Heavens and New Earth and where we receive glorious, immortal, material bodies (Rev. 21, 1 Cor. 15:48-49).

How can we be sure we will be raised in this way? We have seen the firstfruits of Christ. In farming, the firstfruits was the guarantee that the rest of the harvest would be good. It was proof of what was to come for the remaining season. Jesus was not the first person to ever rise from the dead. But he was the first person to rise from the dead into an imperishable body, raised in glory and power (1 Cor. 15:42-44).

We have a sure hope of resurrection because one who is the Son of Man, now glorified, has put off his perishable body and put on immortality (1 Cor. 15:53-54). And what has happened to him, will happen to those who are in him.

We are not to be pitied.

Though the Christian life is difficult. Though we are discouraged and downcast. Though we labor and see little fruit. Though we mourn hardheartedness and the wreckage of sin. Though we weep over prodigals. Though we are hard pressed on every side, perplexed, and afflicted.

Christ is risen.

What assurance of our forgiveness! What courage as we labor to serve him! What power over sin! What comfort as we live in broken bodies! What hope as we walk with believers through death into victory!

Christ is risen indeed!

Crown Him the Lord of Life! Who triumphed o’er the grave.
Who rose victorious to the strife for those He came to save.
His glories now we sing, Who died and rose on high,
Who died eternal life to bring and lives that death may die.

 

 

 


*Herman Bavinck writes of the resurrection as being:
1) Proof of Jesus’ messiahship, the coronation of the Servant of the Lord to be Christ and Lord, the Prince of life and Judge. (Acts 2:36, 3:13-15; 5:31; 10:42)
2) A seal of his eternal divine sonship (Acts 13:33, Rom. 1:3)
3) A divine endorsement of his mediatorial work, a declaration of the power and value of his death, the “Amen!” of the Father upon the “It is finished!” of the Son. (Acts 2:23-24; 4:11; 5:31; Rom. 6:3,10)
4) The inauguration of the exaltation he accomplished by his suffering. (Luke 24:26; Acts 2:33; Rom. 6:4;Phil 2:9)
5) The guarantee of our forgivenesss and justification. (Acts 5:31; Rom. 4:25)
6) The fountain of numerous spiritual blessings: the gift of the Spirit (Acts 2:33), repentance (Acts 5:31), spiritual eternal life (Rom. 6:3f), salvation in its totality (Acts 4:21)
7) The principle and pledge of our blessed and glorious resurrection (Acts 4:2; Rom. 8:11; 1 Cor. 6:14)
8) The foundation of apostolic Christianity (1 Cor. 15:12ff)

Church & Ministry, Motherhood & Family, Taking Heart

A Better Vantage Point

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Jeff and I attended a pastors and spouses retreat this week. All the costs were completely covered– it was a generous gift from God through the retreat center. My parents took care of the kids for a few days, and we had a good time with other couples in ministry. We ate and rested well.

During the retreat, we decided to hike up the mountain on the property. It was the perfect combination of strenuous enough to be interesting and short enough to be survivable (for me). We talked and caught up as we followed the trail one mile up, comparing heart rates on our watches for fun and asking Siri about our elevation every now and again.

At one point, the trail seemed to end abruptly by a small waterfall. The next tree markings were visible only after we climbed up a set of large wet rocks streaming with water from the overflowing fall. Here, it looked as if part of the mountain had been plowed through, and I stopped to wonder aloud at how the massive rocks came to rest the way they did. The Ice Age was Jeff’s guess, and though we weren’t sure about the geology, it wasn’t hard to imagine a glacier moving through the mountain to expose bare rock, leaving huge stones in its wake and paving a miniature gorge for the waterfall and stream.

Soon, we arrived at a small lookout and were taking in the nice, though not exceptional, partial view, when another couple hiking down toward us pointed to a wooden cross 30 yards away marking the actual overlook. We made our way over and as we reached the rock ledge, trees by the trail gave way to a clearing with a stunning, 180 degree panoramic view.

Close to us by our left, about 300 feet below, we saw the retreat center buildings. In the far distance, 20 miles out, mountains filled the horizon. A set of almost indiscernible white lines on the base of one, we identified as a ski resort. A slight break and dip in the ranges toward our 2 o’clock, the Delaware Water Gap. Between us and the mountains, a valley of smaller, rolling hills covered with leafless trees and scattered patches of evergreens. At almost 2000 feet elevation, the view was so far and wide, I was dizzy from disorientation. “We’re not used to seeing this far out,” Jeff said.

The next day, back in our room, we talked and prayed about ministry and heavy things on our hearts. And as we prayed, I thought again of the huge rock formation on our hike and whatever had left it behind. I thought of how there is only One who knows how they came to be not only because he directs all things, but because he was there as witness to its history. And in view of God’s eternity, I was comforted.

I remember being fresh out of college and talking to older people who seemed to throw around years when they spoke. As a student and in your twenties, thinking about next semester is thinking about the future, and waiting one or two years for anything feels unbearable. We wrestled with questions regarding God’s will, which often meant knowing what to do the coming summer or next year, or maybe plans for after graduation. But these elders, who in retrospect were probably not too much older than me now, tossed about decades like semesters. In a few sentences, they’d talk about spending ten years in this country, then seven years in that one, now going on four here. Because of their age, their view of time was different than mine. Their perspective, unsurprisingly, meant when they spoke about the future, they were was less anxious, less urgent, less impatient.

Though I am now old enough to need to recalculate my age every time my daughters ask and I can’t recall off the top of my head how long I’ve been back in Staten Island, I’m still young. Young enough to give into anxiety about the near future, to be utilitarian in my decisions— wanting visible, guaranteed results to think something is worth my time. I get restless in the mundane and give up too easily when prayers are not yet answered. I feel worried when God doesn’t meet me experientially in the few hours I set aside to be in prayer and the Scriptures. I wonder if I’m missing his voice if I don’t hear from him this very instant and I get frazzled over hiccups in plans for family or ministry.

But, God. From the beginning, through the ages, thousands of years from now, he was and is and will be. In my restless, anxious toil, meditating on God’s eternal nature is often the force behind the seismic perspective shift I need.

When longing for swift deliverance, Christians are exhorted to remember that our view of slowness is not his. That though ten years may sound like a hundred to us, to him a thousand are as a day. That his purposes for our suffering go far beyond our years and through unsearchable paths into eternity.

When discouraged about the slowness of his Kingdom’s advancement in ourselves, our families, and our churches, we look to the God of ages past whose view of slowness is not the same as ours.  We remember that, “He has moved like rapids — quickly and vivaciously — and startling to see. But the Spirit also moves like a glacier — subtly and cumulatively — and sometimes so imperceptibly that the believer might be unaware of his work.” It may seem slow from my vantage point, but his movement through history is steady, unimaginably powerful, unstoppable.

God’s eternal view of time directly speaks against my need for fast answers, quick fixes, and instant results. He is not working on my timeline– and his eternity is good news for me. As a parent, my discipline is unkind when I feel the pressure of time and am unsure of the future. I begin to demand immediate perfection from my children, correcting in fear, not faith and love. God though, does not panic at the passing of time, nor does he resort to flustered last ditch efforts in his dealings with me. His eternity means patience with his impatient children.

Sometimes, in his goodness, God gives us glimpses of his good purposes, lookouts if you will over a few years of our lives. At the retreat, Jeff and I were placed in the same room we had been in two summers ago. We’d gone with our church and I was barely surviving. As I surveyed the room this visit, I could still see the set up we had then– the girls on one bed, the pack-and-plays side-by-side for our foster boys, and just enough floor space to walk from the entrance to the bathroom. I remembered not being able to sleep, being anxious about sick kids, and feeling upset toward God about both.

The days felt so long back then, so it surprised me how two years could fly by and find us at the same location but in such a different place. The boys are with another family and we welcomed our now almost 18 month old since then. There have been new beginnings in writing, headway made in homeschooling, lessons learned in life and ministry.

But there is still all I have been slow to learn, prayers God has yet to answer. I see recurring requests and repeated struggles thematically spanning years through the pages of my journals. There are new unknowns my mind fills with threatening futures. We all carry sadnesses yet to be healed, questions yet to be answered. There are long walks through the valleys of the shadow of death still to come.

So we look at our everlasting Rock (Is. 26:4).  One day, we will ascend the heights, having received the eternal weight of glory, to where our deepest sorrows will seem “light and momentary” and the longest seasons of darkness, “a little while” (2 Cor. 4:17, 1 Pet. 1:6).  Until then, we trust our eternal God has a view of our lives so complete, and from there his purposes so spectacular, we would be dizzied by its vastness and beauty if given a peek.

Lord, you have been our dwelling place in all generations.
Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.
You return man to dust and say, “Return, O children of man!”
For a thousand years in your sight are but as yesterday when it is past,
or as a watch in the night.
Psalm 90:1-4 (ESV)

Church & Ministry, Motherhood & Family, Taking Heart

The Invisible God Who Sees Me

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God is the remembered one. But this does not mean we are forgotten—not by him. Not by a long shot. In fact, being remembered by him means we no longer fear being forgotten by the world.
– Zack Eswine, Sensing Jesus

I always plan on– or at least think about– writing more, but then, you know, life. Not the fighting bad guys, moving mountains, here’s my trophy kind of life. More like, life that fills my days but often finds me wondering as I’m brushing my teeth at night why my body is giving out when I haven’t even left the house in two days.

As a new mom coming out of ministry, I struggled with days and weeks like these. But over the years, I have been learning to be grateful for them. And part of my discipleship from restlessness to grateful contentment has been through an example found in an unexpected place.

In a world where we’re constantly publishing where we’ve been and what we’re accomplishing, living life behind the scenes is getting increasingly difficult. If the older generations drove around Benzes as a sign of getting along well in life, millennials showcase experiences. And whether of food, vacations, family life, or social causes, the everyday feel of social media sharing makes it feel like everything– even the ordinary– ought to feel meaningful and immediately fulfilling.

We live Coram Deo, and so every part of our lives is significant. But as a generation, our definition of significance has been shaped in large part by our culture such that we have trained ourselves to be unprepared for when the mundane feels ordinary. Couple this with our need to see immediate results, and we grow restless when ordinary work requires waiting and faith. We are like children who plant a seed and rush to the garden the next day expecting to pick blue-ribbon pumpkins. Or, like my daughter, who the morning after finding out I was a few weeks pregnant with our son, wondered aloud why my tummy wasn’t big yet.

As Christians in life and ministry, we often mix the longing for public, quick, measured results with our understanding of the work of God. Whether at home as we raise our children, at church helping other Christians grow, or in the work of evangelism, we conflate our understanding of success with God’s purposes and plan. Surely if God was in my parenting, it wouldn’t feel so hard and I would feel more fulfilled. Surely if I were following God’s will, ministry would look more glorious, people would grow more quickly, and we’d have more good news to report to our supporters.

So we grow weary and we lose heart. We mistake our periods of waiting in ministry with our not being in God’s will. We continue to care for our families but without a sense of God’s commission behind our daily service of love, longing to move onto accomplishing greater things on a stage that isn’t set up to a domestic scene.

Cue the book of Ruth.

In our Bibles, this four-chaptered gem follows the book of Judges. Judges contains some of the most disturbing accounts in Scripture as the author details Israel’s moral decline through the years following their exodus and settlement in the Promised Land. Repeatedly in Judges, the people are described as doing what was “right in their own eyes” as the writer immerses us in a full-sensory experience of what it looks like when the people of God cease to live as though that’s what they are. Reading the book of Judges is like walking through a national crime scene.

One commentary describes Judges this way:

Readers encounter shocking accounts of violence, sexual abuse, idolatry, and misuse of power. Before the book is over, gruesome scenes of bodily mutilation and dismemberment are disclosed. While Judges portrays the worst with regard to bad behavior, such realism was included to reveal something important about life and human nature apart from God.

But then comes Ruth. Another writer describes the transition from Judges to Ruth like “turning from the field of a bloody battle to gaze at a quiet pastoral scene.” If you didn’t grow up on these stories, the change of scene is actually quite jarring.

From sky-high scenes of a national cycle of sin-judgement-repentance-deliverance-repeat, the writing pans out then zooms hard into the lives of two struggling women living in the time of the judges. In the grief of bereavement and widowhood we meet Ruth and Naomi. We find that even amid Israel’s rebellion, God is working to bring his own to himself. Ruth, a foreigner, has readied herself to leave her family and the gods of her land in courageous commitment to Yahweh– the God of her mother-in-law, her God now.  Demonstrating self-sacrificial love for Naomi and courageous allegiance to God, she leaves with her mother-in-law to live with the people of God. There she finds work in the field of a godly man, who in contrast to many described in Judges, has not chosen to do “what was right in his own eyes.” Boaz would welcome Ruth and Naomi with hospitality, leverage his resources for their good and safety (as called for by God’s law), and finally, act as Ruth’s kinsman-redeemer.

The whole story sounds radical and dramatic, and in many ways it is. But recently I have been struck lately by the hiddenness of it all. Turn back the reel and let’s consider: What did Ruth’s life look like to her as she lived it?

Ruth’s life looked like choosing to follow the God of Israel and a resolute decision to love a bitter mother-in-law. (Call me “Mara,” which means bitter, Naomi had said.) It looked like weathering through the difficulties of immigrating to a new land, looking for work to support herself and her mother-in-law. The story’s action rises at the kindness of a God-fearing stranger acting with integrity and kindness, but not with swooping heroic deeds which would be seen worthy of internet fame. Even the happy ending of a new marriage and a baby boy’s birth are still relatively hidden, ordinary scenes. It’s just the story of one family, it would seem, experiencing the faithfulness of God in their grief and his providence in difficult circumstances. The story of faithful, godly people choosing generosity and obedience to Yahweh.

The book of Ruth is in many ways a story of hiddenness, but it isn’t an ordinary story. “Boaz fathered Obed, Obed fathered Jesse, and Jesse fathered David,” and we feel the ellipsis at the end of Ruth . Through Ruth would come David– the king after God’s own heart that the nation of Israel needed desperately — and later, through David, the Great King and Redeemer, Jesus.

My attitudes about the hiddenness of much of the life I’m called to live in as a wife, mom, church member, Christian, person, etc. pivoted around the following commentary:

The secret providences of God guided the personal tragedy of the loss of Ruth’s husband and father-in-law, personal choices to leave her country and commit to the God of Israel, and seemingly random events in the harvest fields of Boaz. These led directly to King David and the King of Kings. God works in mysterious ways. Ruth “is the only instance in which a book is devoted to the domestic history of a woman, and that woman a stranger in Israel. But that woman was the Mary of the Old Testament.”

The fulcrum that my heart turned on was this: that God would care about and use all the bitter and sweet providences in the domestic lives of two ordinary women. And that he would use their hidden obedience to accomplish eternal purposes way beyond their scope.

Ruth is the only instance in which a book is devoted to the domestic history of a woman.” The impact of these words on me has rested on the idea of domestic life as a sort of antithesis to public, glorious work that produces immediate results. It is hidden, it seems small and insignificant to those who are looking to be world shakers and history makers. But that God sees the parts of our labor hidden to others, that he is working with a view of time and place beyond us, that his loving providence is behind every grief and joy in these hidden places. This knowledge brings consolation and courage to me and to all who would seek to obey him in ways hidden to the rest of the world.

In our day-to-day living, God speaks truth to our restless hearts yearning to be acknowledged for what we do: What we need most is not for other people to see us, but the knowledge that he sees. What we need most is not to see immediate fruit, but trust in the purposes and timing of the One who makes things grow. The tearful intercessions offered in the closet, the service in his church, the burden borne for one another in love, the work in our homes, the hospitality extended to strangers. He sees. He is working. Our lives, offered to him, are never overlooked, never forgotten, never wasted.

At the end of the book of Ruth, we are left marveling. Against the backdrop of national tragedy and amidst personal sorrows, God has worked in the domestic lives of two ordinary women to redeem them, their people, and ultimately, the world. We are led to wonder at the wisdom of his hidden purposes, the kindness of his redemption, and the graciousness of his sovereignty.  Through Ruth, we have been given a glimpse of the workings of an invisible God who is fulfilling his unseen purposes through hidden people and places.

This is our King and Redeemer. He is invisible, yet sovereign. His ways are mysterious, yet always wise and always good. And though the lives we live unto him may be hidden from others, they are always significant because he has us in his sight.

Taking Heart

Mourning

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Blessed are those who mourn, for they will be comforted. 

“Do bad people live on this continent?” my sweet girl asked as she lay in bed. “Yes, bad people live everywhere.” What about here, she wanted to know, in our neighborhood? She was afraid. Was the door locked? What if someone bad tried to come in? She wanted me to give her my word, tell her no one could ever come in and take her away.

“You know, God will always be with you, no matter what happens… Do you want to pray to him that no one will come take you away?” She did, so we prayed, and her little heart was comforted. And my heart started breaking in a new way that night– in the knowledge that though my girl would have believed whatever I said (and though we live in a safe neighborhood) I could not give her the absolute promise of safety she wanted because we live in a fallen world.

The painful reality of living in a broken world punctuates our lives in thousands of ways. Sometimes they are pinpricks to the heart, like realizing how we live in a legitimately scary world as we talk with our fearful child. At other times, this reality is a heavy shadow cast over our days and weeks, with fresh images from the devastation of war or natural disaster. Still other times, our pain is personal, so close and so deep it threatens to crush us completely.

I have wondered at times what it was like for Jesus to walk on this earth. How could he have lived here without being completely overtaken by sadness every moment of every day? He knew the world untouched by sin. He knew the beautiful intention of the Father in creation. And then he lived, breathed, and suffered in the devastation wrought by our rebellion. A witness to broken bodies, hardened hearts, warring nations, hateful unbelief, how could he have been joyful, which he must have been as one filled with the Spirit?

While he walked our soil, Christ declared one feature of Christian blessedness this way: blessed are those who mourn, for they will be comforted. Blessedness, mourning, comfort, all three come together in our Savior, a man filled with the Spirit and yet familiar with sorrows. Jesus knew the resurrection that laid ahead and pressed on for the joy set before him. Still, he wept over death and destruction. Though not as one without hope.

Scripture speaks to us in our darkness and gives us many reasons we can grieve with hope. He has purposes we have yet to see and we trust him. In comparison to the glory ahead, our troubles are light and momentary. Still, we grieve. And far from carrying platitudes and quick fixes, we enter into dark places with Christ and weep. We who know how things were supposed to be have the most reason to grieve over and in the world we live in. We know that unlike what others may say, this isn’t how things always have been. We know from the depths of our souls this is not how it was meant to be.

And in these places, dear ones, he is near to us. He is close to the brokenhearted and saves those who are crushed in spirit. In the fire of our mourning, he is forging hope that because of his suffering, there is comfort awaiting us– a new day when our hearts will be healed and the world is restored.

He will wipe away every tear from their eyes, and death shall be no more,
neither shall there be mourning, nor crying, nor pain anymore,
for the former things have passed away.

We live in this strange in-between as believers in this age. In between Jesus’ two comings, he has resurrected, but we still have not. So we wait for the day he comes and everything sad is going to come untrue. And as we wait, we cling onto the truth that our Savior who is lifted on high is also a man familiar with sorrows, near to us even as we cry for him to come and make things all things right again.

Maranatha, come O Jesus.